8am Service June 27: Fifth Sunday after Pentecost
Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world.
Things are different right now. The pandemic means we are keeping things simple, short, and safe. Masks are required thorughout the service. There are a few other ground rules.
Distancing: As much as we wish we could greet one another, out of love for our neighbor we have to stay distanced. Please maintain 6 or more feet from other households at all times. Consider sending a text, a message on Facebook, or even writing a letter or email to someone who could use some peace. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
Masks: Please ensure all members of your household over age 6 are wearing a mask covering both the mouth and nose at all times. Ushers have some masks available, if you forgot yours. Please do not remove your mask or lift your mask at any time. When it comes time for communion, simply slip the wafer under your mask.
Communion: All are welcome to receive. When it comes time, please maintain a distance of greater than 6 feet in a single file line up to the front. Please come to the communion minister on the side of the church where you are sitting. Make your way down the side aisle to return to your seat. Under the bishop’s order, wine is not available at this time. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing.
Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. An offering box is available at the welcome table, if you would like to make a gift after the service. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give
Is there wheelchair accessibility? Yes. Our entrances have auto-open buttons, and our elevator is ADA compliant. Both the downstairs restrooms and one of the upstairs restrooms are accessible. Everyone is invited to remain seated during the service as they need.
What about hearing assistance? We can help there, too. Hearing assistance devices are available from the ushers. Just ask.
How do I get involved? If you begin by filling out a “Connect Card” at the Welcome Table or online, we’d be glad to keep you up to date with all that goes on here. You can also use the Connect Cards to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway.
Throughout the service, the bold portions are the parts the congregation says together.
Procession
The in-person congregation is invited to stand as the clergy enter and reverence the altar.
Welcome
A priest welcomes the congregation. If you are new to us, consider filling out our “get connected” form, let us get to know you better.
Opening Dialogue
please stand as you are able
Blessed be God: most holy, glorious, and undivided Trinity.
And blessed be God’s reign, now and forever. Amen.
A Song of Wisdom
Sapientia liberavit Wisdom 10:15-19,20b-21
Song of Praise, often the “Gloria” comes at this place in the service, but this hymn from the Book of Wisdom in the Bible is chosen for the Pentecost season. The Spirit of Wisdom is often given feminine pronouns in Scripture. We say the words together.
Wisdom freed from a nation of oppressors
a holy people and a blameless race.
She entered the soul of a servant of the Lord,
withstood dread rulers with wonders and signs.
To the saints she gave the reward of their labors,
and led them by a marvelous way;
She was their shelter by day
and a blaze of stars by night.
She brought them across the Red Sea,
she led them through mighty waters;
But their enemies she swallowed in the waves
and spewed them out from the depths of the abyss.
And then, Lord, the righteous sang hymns to your Name,
and praised with one voice your protecting hand;
For Wisdom opened the mouths of the mute,
and gave speech to the tongues of a new-born people.
The Collect of the Day
Our service begins with a Collect, a prayer that helps gather us, and may name themes of the day and season
Let us Pray.
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The Readings
We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a set calendar for what will be read when. The translation used at Holy Communion is the Common English Bible translation.
The First Reading
please be seated
A Reading from the second book of Samuel (2 Samuel 1:1, 17-27)
After Saul’s death, when David had returned from defeating the Amalekites, he stayed in Ziklag two days.
Then David sang this funeral song for Saul and his son Jonathan. David ordered everyone in Judah to learn the Song of the Bow. (In fact, it is written in the scroll from Jashar.)
Oh, no, Israel! Your prince lies dead on your heights.
Look how the mighty warriors have fallen!
Don’t talk about it in Gath;
don’t bring news of it to Ashkelon’s streets,
or else the Philistines’ daughters will rejoice;
the daughters of the uncircumcised will celebrate.
You hills of Gilboa!
Let there be no dew or rain on you,
and no fields yielding grain offerings.
Because it was there that the mighty warrior’s shield was defiled—
the shield of Saul!—never again anointed with oil.
Jonathan’s bow never wavered from the blood of the slain,
from the gore of the warriors.
Never did Saul’s sword return empty.
Saul and Jonathan! So well loved, so dearly cherished!
In their lives and in their deaths they were never separated.
They were faster than eagles,
stronger than lions!
Daughters of Israel, weep over Saul!
He dressed you in crimson with jewels;
he decorated your clothes with gold jewelry.
Look how the mighty warriors have fallen in the midst of battle!
Jonathan lies dead on your heights.
I grieve for you, my brother Jonathan!
You were so dear to me!
Your love was more amazing to me than the love of women.
Look how the mighty warriors have fallen!
Look how the weapons of war have been destroyed!
The Word of the Lord
Thanks be to God
The Psalm (Psalm 130)
The Psalm is read responsively. The congregation is invited to read the verses in bold.
Out of the depths
have I called you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
If you, Lord, were to note what is done amiss,
O Lord, who could stand?
For there is forgiveness with you;
therefore you shall be feared.
I wait for you, O Lord; my soul waits for you;
in your word is my hope.
My soul waits for you, O Lord,
more than sentinels for the morning, more than sentinels for the morning.
O Israel, wait for the Lord,
for with the Lord there is mercy;
with whom there is plenteous redemption,
and who shall redeem Israel from all their sins.
The Holy Gospel of our Savior Jesus Christ according to Mark (Mark 5:21-43)
Jesus crossed the lake again, and on the other side a large crowd gathered around him on the shore. Jairus, one of the synagogue leaders, came forward. When he saw Jesus, he fell at his feet and pleaded with him, “My daughter is about to die. Please, come and place your hands on her so that she can be healed and live.” So Jesus went with him.
A swarm of people were following Jesus, crowding in on him. A woman was there who had been bleeding for twelve years. She had suffered a lot under the care of many doctors, and had spent everything she had without getting any better. In fact, she had gotten worse. Because she had heard about Jesus, she came up behind him in the crowd and touched his clothes. She was thinking, If I can just touch his clothes, I’ll be healed. Her bleeding stopped immediately, and she sensed in her body that her illness had been healed.
At that very moment, Jesus recognized that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes?”
His disciples said to him, “Don’t you see the crowd pressing against you? Yet you ask, ‘Who touched me?’” But Jesus looked around carefully to see who had done it.
The woman, full of fear and trembling, came forward. Knowing what had happened to her, she fell down in front of Jesus and told him the whole truth. He responded, “Daughter, your faith has healed you; go in peace, healed from your disease.”
While Jesus was still speaking with her, messengers came from the synagogue leader’s house, saying to Jairus, “Your daughter has died. Why bother the teacher any longer?”
But Jesus overheard their report and said to the synagogue leader, “Don’t be afraid; just keep trusting.” He didn’t allow anyone to follow him except Peter, James, and John, James’ brother. They came to the synagogue leader’s house, and he saw a commotion, with people crying and wailing loudly. He went in and said to them, “What’s all this commotion and crying about? The child isn’t dead. She’s only sleeping.” They laughed at him, but he threw them all out. Then, taking the child’s parents and his disciples with him, he went to the room where the child was. Taking her hand, he said to her, “Talitha koum,” which means, “Young woman, get up.” Suddenly the young woman got up and began to walk around. She was 12 years old. They were shocked! He gave them strict orders that no one should know what had happened. Then he told them to give her something to eat.
The Gospel of the Lord
Praise to you, Lord Christ.
The Homily The Rev. Julie Graham
please be seated at the invitation of the preacher
The Homily is designed to help us make the Word a living and transforming reality in our lives.
The Prayers
please stand as you are able for the prayers
God-in-community, you created humankind in your image and blessed us with the capacity to love. As we celebrate Pride month, we thank you for the gift of diverse sexualities and gender identities, especially those of our Lesbian, Gay, Bisexual, Trans, and Queer siblings, which reflect your multi-faceted likeness.
God of power, send your Spirit to lead your Church. We repent of the harm done to our LGBTQ+ siblings, and recommit ourselves to making your church a place of refuge and fulfillment for all people. We pray for Michael our Presiding Bishop; Deon our bishop; and all those who minister in your name.
God of love,
Hear our prayer.
God of wisdom, we ask your guidance for all who bear the authority of government throughout the world, this nation, and our neighborhoods. Inspire us to create communities of justice and inclusion.
God of love,
Hear our prayer.
God who, in Jesus, came among us as one who heals, we ask you to bring reconciliation and healing wherever there is division, sickness, and sorrow. We pray for all those affected by the coronavirus pandemic, from this city to the farthest reaches of your creation.
God of love,
Hear our prayer.
God of creation, we thank you for the gifts of gender and sexuality. We pray for all who live under the threat of violence, oppression, and intimidation from their families, neighbors, or the state. We pray especially this day for our partners at Cristosal working on behalf of Human Rights in Central America Open our hearts and our minds to your creative brilliance and help us to transgress the boundaries that prevent us from honoring your goodness in one another.
God of love,
Hear our prayer.
God of harmony, we thank you for the gift of this community, especially those celebrating birthdays this week: Andrew Wasson, and Tyler Schwartz. And those celebrating anniversaries: Bob Lewis & Alex Bokor, Peter & Babs Fairchild, and Shirley & Paul Mensah. Inspire this congregation to do the work you have called us to do. Help our parish to embody our core values of welcome, diversity and community, that we might reflect your radical love to the world.
God of love,
Hear our prayer.
Eternal God, this Pride Sunday, we especially thank you for the witness of LGBTQ+ leaders who have gone before us, who dared to envision a world of radical inclusion. We remember those who have fought and died to advance equality for the LGBTQ+ community, and for those who continue the work.
God of love,
Hear our prayer.
God of life, we pray for all who have died, especially those who have fought and died to advance equality for the LGBTQ+ community that in the glorious company of the saints they may find rest eternal.
God of love,
Hear our prayer.
Silence
The Presider adds a concluding collect:
O God, you created us in your image and blessed us with the capacity to love. Accept the prayers of your people. Teach us to fully and radically love all your children as their true and whole selves and lead us with courage to continually advocate for people of all sexual orientations, gender identities, and gender expressions, just as your Holy Spirit advocates for us. In the name of Jesus, your beloved, we pray. Amen.
The Peace
The Peace is then exchanged. Please do not approach people outside your household. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
The peace of Christ be always with you.
And also with you
Announcements
The rector or other clergy give this week’s announcements.
Offering While we cannot pass the plate, we welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. An offering box is available at the welcome table, if you would like to make a gift after the service. You can also give on our website or by texting GiveHoCO to (833) 864-5384
Eucharistic Prayer
please stand as you are able
The second part of the liturgy moves to the Table. As we remember Jesus’ last supper with his disciples, we gather in a way Christians have for millenia.
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give God thanks and praise.
The presider offers our thanks to God for the grace and mercy made available to us in Christ.
Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is the one who comes in the name of the Lord. Hosanna in the highest.
The presider gives thanks to God for the reconciling work of Christ’s passion and resurrection and prays over the bread and wine.
Therefore we proclaim the mystery of faith:
Christ has died.
Christ is risen.
Christ will come again.
The presider concludes with prayer for the coming of God’s reign.
By Christ and with Christ and in Christ, in the unity of the Holy Spirit, all honor and glory is
yours, Almighty God, now and forever. Amen
The Lord’s Prayer
Let us pray in the way Christ taught us, and in the language of our hearts.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
Alleluia. Christ our Passover is sacrificed for us;
Therefore let us keep the feast. Alleluia.
Administration of the Sacrament
All are welcome to receive. When it comes time, please maintain a distance of greater than 6 feet in a single file line up to the front. Please come to the priest on the side of the church where you are sitting. Make your way down the side aisle to return to your seat. Under the bishop’s order, wine is not available at this time. If you would rather receive a blessing, please come forward to the altar rail during communion and cross your arms across your chest. Gluten free wafers are available, on request, from the minister.
Post Communion Prayer
God of abundance, you have fed us with the bread of life and cup of salvation; you have united us with Christ and one another; and you have made us one with all your people in heaven and on earth. Now send us forth in the power of your Spirit, that we may proclaim your redeeming love to the world and continue forever in the risen life of Christ our Savior. Amen.
The Blessing
The people stand or kneel as the presider proclaims the final blessing. The People respond: Amen
The Dismissal
The Deacon dismisses the congregation. The final act of our common worship is the Dismissal. It is not an afterthought, but an integral part of the service. The word “Mass” comes from the Latin words “missa est”- “you are sent.”
Let us go forth into the world, rejoicing in the power of the Spirit.
Thanks be to God.
Procession
The in-person congregation is invited to stand as the clergy exit and reverence the altar.
Please make your way outside as soon as you can after the service. The clergy will greet you outdoors. Our newly revised guidelines allow folks who are vaccinated to remove their masks outdoors. (Please keep them on indoors). You are welcome to join us for light refreshments and fellowship on the front lawn, weather permitting.
Service Leaders
Preacher: The Rev. Julie Graham
Celebrant: The Rev. Marc Smith
Deacon: The Rev. Chester Hines
Reader: Adam Pearson
Intercessor:
Usher:
Music reprinted and broadcast with permission by OneLicense # A-704988
The Psalms are copyright of the Anglican Church of Canada. The Scripture Translation is the Common English Bible. All are used by permission.
The Prayers of the People: On June 28, 1969, a group of queer women of color, drag queens, lesbians, and gay men resisted a police raid on the Stonewall Inn, a popular gay bar on Christopher Street in the New York. The ensuing riots lasted for five nights. This act of resistance, led by queer women of color like Marsha P. Johnson and Sylvia Rivera, is now known as the Stonewall Uprising and is widely recognized as the birth of the Gay Liberation movement in the United States. Since then, LGBTQ+ communities around the world have recognized June as Pride Month—a time to celebrate our God-given identities and recommit to the work of liberation for our community These prayers originally come from Trinity Wallstreet in New York.
