8am Service August 29: Fourteenth Sunday after Pentecost
Our Mission Welcome to The Episcopal Church of the Holy Communion, a welcoming and diverse community seeking to walk in the way of Jesus and to reveal Christ’s reconciling love in our city, nation, and world.
Things are different right now. The pandemic means we are keeping things simple, short, and safe. Masks are required thorughout the service. There are a few other ground rules.
Distancing: As much as we wish we could greet one another, out of love for our neighbor we have to stay distanced. Please maintain 6 or more feet from other households at all times. Consider sending a text, a message on Facebook, or even writing a letter or email to someone who could use some peace. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
Masks: Please ensure all members of your household over age 6 are wearing a mask covering both the mouth and nose at all times. Ushers have some masks available, if you forgot yours. Please do not remove your mask or lift your mask at any time. When it comes time for communion, simply slip the wafer under your mask.
Communion: All are welcome to receive. When it comes time, please maintain a distance of greater than 6 feet in a single file line up to the front. Please come to the communion minister on the side of the church where you are sitting. Make your way down the side aisle to return to your seat. Under the bishop’s order, wine is not available at this time. If you would prefer not to receive, simply cross your arms across your chest and the minister will give you a blessing.
Donations: We welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. An offering box is available at the welcome table, if you would like to make a gift after the service. You can also text GIVE to (833) 864-5384 or give any time on our website holycommunion.net/give
Is there wheelchair accessibility? Yes. Our entrances have auto-open buttons, and our elevator is ADA compliant. Both the downstairs restrooms and one of the upstairs restrooms are accessible. Everyone is invited to remain seated during the service as they need.
What about hearing assistance? We can help there, too. Hearing assistance devices are available from the ushers. Just ask.
How do I get involved? If you begin by filling out a “Connect Card” at the Welcome Table or online, we’d be glad to keep you up to date with all that goes on here. You can also use the Connect Cards to update your information, request prayers, or to ask a question. Turn them in to the wooden offering box in the entryway.
Throughout the service, the bold portions are the parts the congregation says together.
Procession
The in-person congregation is invited to stand as the clergy enter and reverence the altar.
Welcome
A priest welcomes the congregation. If you are new to us, consider filling out our “get connected” form, let us get to know you better.
Opening Dialogue
please stand as you are able
Blessed be God: most holy, glorious, and undivided Trinity.
And blessed be God’s reign, now and forever. Amen.
Song of Praise
Dakota Hymn Text of Hymn 385 1982 Hymnal
This hymn of the Dakota people helps us to name God’s blessing of all creation. As we gather, we acknowledge that we are on the traditional lands of the Illini people. The process of knowing and acknowledging the land we stand on is a way of honoring and expressing gratitude for the ancestral people who were on this land before us.
Many and great, O God, are thy works,
maker of earth and sky;
thy hands have set the heavens with stars;
thy fingers spread the mountains and plains.
Lo, at thy word the waters were formed;
deep seas obey thy voice.
Grant unto us communion with thee,
thou star-abiding one;
come unto us and dwell with us;
with thee are found the gifts of life.
Bless us with life that has no end,
eternal life with thee.
Many and great, O God, are thy works,
maker of earth and sky;
thy hands have set the heavens with stars;
thy fingers spread the mountains and plains.
Lo, at thy word the waters were formed;
deep seas obey thy voice.
The Collect of the Day
Our service begins with a Collect, a prayer that helps gather us, and may name themes of the day and season
Let us Pray.
Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever
Amen.
The Readings
We hear the stories of the experience of God from our spiritual ancestors. Following an ancient pattern originally from Jewish synagogue worship, readings follow a set calendar for what will be read when. The translation used at Holy Communion is the Common English Bible translation.
The First Reading
please be seated
A Reading from the Song of Solomon (Song of Solomon 2:8-13)
Listen! It’s my lover: here he comes now,
leaping upon the mountains,
bounding over the hills.
My lover is like a gazelle
or a young stag.
Here he stands now,
outside our wall,
peering through the windows,
peeking through the lattices.
My lover spoke and said to me,
“Rise up, my dearest,
my fairest, and go.
Here, the winter is past;
the rains have come and gone.
Blossoms have appeared in the land;
the season of singing has arrived,
and the sound of the turtledove is heard in our land.
The green fruit is on the fig tree,
and the grapevines in bloom are fragrant.
Rise up, my dearest,
my fairest, and go.
The Word of the Lord
Thanks be to God
The Psalm (Psalm 45:1-2, 7-10)
The Psalm is read responsively. The congregation is invited to read the verses in bold.
My heart is stirring with a noble song;
let me recite what I have fashioned for the king;
my tongue shall be the pen of a skilled writer.
You are the fairest of mortals;
grace flows from your lips,
because God has blessed you for ever.
Strap your sword upon your thigh, O mighty warrior,
in your pride and in your majesty.
Ride out and conquer in the cause of truth and for the sake of justice.
Your mighty hand will show you marvellous things;
your arrows are very sharp, O mighty warrior;
the peoples are falling at your feet,
and your enemies are losing heart.
Your throne, O God, endures for ever and ever,
a sceptre of righteousness is the sceptre of your dominion.
You love righteousness and hate iniquity.
Therefore God, your God, has anointed you
with the oil of gladness above your companions.
All your garments are fragrant with myrrh, aloes, and cassia,
and the music of strings from ivory palaces makes you glad.
The daughters of rulers stand among the ladies of the court;
at your side is the queen, adorned with the gold of Ophir.
“Hear, O daughter; consider and listen closely;
forget your people and your father’s house.
The king will have pleasure in your beauty;
he is your master; therefore do him honour.
The people of Tyre are here with a gift;
the rich among the people seek your favour.”
All glorious is the princess as she enters;
her gown is cloth-of-gold.
In embroidered apparel she is brought to her sovereign;
after her the bridesmaids follow in procession.
With joy and gladness they are brought,
and enter into the royal palace.
“In place of fathers, O king, you shall have sons;
you shall make them princes over all the earth.
I will make your name to be remembered from one generation to another;
therefore nations will praise you for ever and ever.”
The Holy Gospel of our Savior Jesus Christ according to Mark (Mark 7:1-8, 14-15, 21-23)
The Pharisees and some legal experts from Jerusalem gathered around Jesus. They saw some of his disciples eating food with unclean hands. (They were eating without first ritually purifying their hands through washing. The Pharisees and all the Jews don’t eat without first washing their hands carefully. This is a way of observing the rules handed down by the elders. Upon returning from the marketplace, they don’t eat without first immersing themselves. They observe many other rules that have been handed down, such as the washing of cups, jugs, pans, and sleeping mats.) So the Pharisees and legal experts asked Jesus, “Why are your disciples not living according to the rules handed down by the elders but instead eat food with ritually unclean hands?”
He replied, “Isaiah really knew what he was talking about when he prophesied about you hypocrites. He wrote,
This people honors me with their lips,
but their hearts are far away from me.
Their worship of me is empty
since they teach instructions that are human words.
You ignore God’s commandment while holding on to rules created by humans and handed down to you.”
Then Jesus called the crowd again and said, “Listen to me, all of you, and understand. Nothing outside of a person can enter and contaminate a person in God’s sight; rather, the things that come out of a person contaminate the person.”
“It’s from the inside, from the human heart, that evil thoughts come: sexual sins, thefts, murders, adultery, greed, evil actions, deceit, unrestrained immorality, envy, insults, arrogance, and foolishness. All these evil things come from the inside and contaminate a person in God’s sight.”
The Gospel of the Lord
Praise to you, Lord Christ.
The Homily The Rev. Martha Metzler
please be seated at the invitation of the preacher
The Homily is designed to help us make the Word a living and transforming reality in our lives.
The Prayers
please stand as you are able for the prayers
In peace, we pray to you, Lord God.
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
For the Church in El Salvador; [here the leader prays for a church or ministry in the cycle of prayer of Diocese of Missouri]; for Michael, our presiding bishop, Deon our bishop, and for all bishops, priests, and deacons;
For all who serve God in the Church.
For those on our prayer list and for the special needs and concerns of this congregation.
The people may add their own petitions silently or aloud,
Hear us, Lord;
For your mercy is great.
For those celebrating a birthday this week especially Diane Willingham, Peter Tchoukaleff, and Jordan Houry. We thank you, Lord, for all the blessings of this life.
The people may add their own petitions silently or aloud.
We will exalt you, O God our King;
And praise your Name for ever and ever.
We pray for all who have died, that they may have a place in your eternal kingdom.
The People may add their own petitions
Lord, let your loving-kindness be upon them;
Who put their trust in you.
We pray to you also for the forgiveness of our sins.
Have mercy upon us, most merciful God;
in your compassion forgive us our sins,
known and unknown, things done and left undone;
and so uphold us by your Spirit
that we may live and serve you in newness of life,
to the honor and glory of your Name;
through Jesus Christ our Lord. Amen.
Absolution (the priest pronounces absolution)
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
The Peace is then exchanged. Please do not approach people outside your household. A wave, a peace sign, or a “smize” (a smile with your eyes) will do.
The peace of Christ be always with you.
And also with you
Announcements
The rector or other clergy give this week’s announcements.
Offering While we cannot pass the plate, we welcome donations to support the work of Holy Communion, whether a payment on a pledge or simply an offering. An offering box is available at the welcome table, if you would like to make a gift after the service. You can also give on our website or by texting GiveHoCO to (833) 864-5384
Eucharistic Prayer
please stand as you are able
The second part of the liturgy moves to the Table. As we remember Jesus’ last supper with his disciples, we gather in a way Christians have for millenia.
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give God thanks and praise.
The presider offers our thanks to God for the grace and mercy made available to us in Christ.
Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is the one who comes in the name of the Lord. Hosanna in the highest.
The presider gives thanks to God for the reconciling work of Christ’s passion and resurrection and remembers Jesus’ last supper with his disciples. The people are invited to respond to the words:
We acclaim you, O Christ:
Dying, you destroyed our death.
Rising, you restored our life.
Christ Jesus, come in glory!
The presider concludes with prayer for the coming of God’s reign.
Through Christ and with Christ and in Christ, in the unity of the Holy Spirit, all honor and glory is
yours, Almighty God, now and forever. Amen
The Lord’s Prayer
Let us pray in the way Christ taught us, and in the language of our hearts.
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.
The Breaking of the Bread
Alleluia. Christ our Passover is sacrificed for us;
Therefore let us keep the feast. Alleluia.
Administration of the Sacrament
All are welcome to receive. When it comes time, please maintain a distance of greater than 6 feet in a single file line up to the front. Please come to the priest on the side of the church where you are sitting. Make your way down the side aisle to return to your seat. Under the bishop’s order, wine is not available at this time. If you would rather receive a blessing, please come forward to the altar rail during communion and cross your arms across your chest. Gluten free wafers are available, on request, from the minister.
Post Communion Prayer
God of abundance, you have fed us with the bread of life and cup of salvation; you have united us with Christ and one another; and you have made us one with all your people in heaven and on earth. Now send us forth in the power of your Spirit, that we may proclaim your redeeming love to the world and continue forever in the risen life of Christ our Savior. Amen.
The Blessing
The people stand or kneel as the presider proclaims the final blessing. The People respond: Amen
The Dismissal
The Deacon dismisses the congregation. The final act of our common worship is the Dismissal. It is not an afterthought, but an integral part of the service. The word “Mass” comes from the Latin words “missa est”- “you are sent.”
Let us go forth into the world, rejoicing in the power of the Spirit.
Thanks be to God.
Procession
The in-person congregation is invited to stand as the clergy exit and reverence the altar.
Please make your way outside as soon as you can after the service. The clergy will greet you outdoors. Our guidelines allow folks who are vaccinated to remove their masks outdoors. (Please keep them on indoors). You are welcome to join us for light refreshments and fellowship on the front lawn, weather permitting.
Service Leaders
Preacher: The Rev. Martha Metzler
Assisting: The Rev. Julie Graham
Celebrant: The Rev. Marc Smith
Deacon: The Rev. Chester Hines
Reader: Michael Salsich
Intercessor: Adam Pearson
Usher: Fran Caradonna
Music reprinted and broadcast with permission by OneLicense # A-704988
The Psalms are copyright of the Anglican Church of Canada. The Scripture Translation is the Common English Bible. All are used by permission.
